5 May 1999

From: John Armitage <john.armitage@unn.ac.uk>
To: dromology@jefferson.village.Virginia.edu
Date: Wed, 5 May 1999 08:45:22 GMT
Subject: DROMO: Cyberesistance Fighter: An Interview with Paul Virilio

Dromologists,

I am not sure about how many of us it takes to change a light bulb, 
but I am sure that below you will find a short interview I 
recently discovered on the Net with Uncle Paul.

best wishes

John Armitage

=====================================================

David Dufresne

Cyberesistance Fighter: An Interview with Paul Virilio 

(For Apres_Coup Magazine)

City planner and authority on speed, Paul Virilio's smile is as wide as
his remarks are serious. "Who loves well punishes well," he likes to
repeat. "When you like something, you hope it will progress. Those who
like technology can only resist all that is regressive, self-centered or
insufficient. The limitations of technology must be exposed," he says,
somewhat annoyed by the excitement surrounding the information
superhighway. An occasional Internet user ("I prefer to keep my distance
and participate laterally. Frontal encounters are encounters where you
never fail to be 'had'."), Paul Virilio has come out with Cybermonde, la
Politique du Pire, an interview format book about the frightening and
profound risks inherent in new technologies. He is as lucid as he is
alarmist.

- In Cybermonde, la Politique du Pire you talk about "propaganda"
surrounding the Internet, going so far as to compare the media to the
"Occupation" and your work to that of a "Resistance fighter". Isn't that
an exaggeration?

When computer science appeared in 1947-1948, computer scientists said it
was the best of things but that it could also be the worst. We were coming
out of a totalitarian period and computer science itself, through the
birth of the computer, served in the struggle against totalitarianism. But
the computer scientists of that time warned us that this new power must
not become a "cybernetic" power, a new, worse totalitarianism. I am only
forging a link with this tradition.

If I have become a Cassandra, it is because the publicity became so strong
in September of last year with the introduction of Windows 95, that I
could only cry foul faced with this delirium of publicity. Serge Daney
used to say, "During the Occupation you didn't talk about the Resistance.
And the media are the Occupation". If the media are the Occupation, the
multimedia are likely to be far worse. Just as they entail promise: the
world citizen will be shaped by worldwide information. It's obvious. But
we are not there yet. First we must fight against the negativity of the
new technologies.

- Because for you there is no profit without loss, no invention without
accident...

To invent something is to invent an accident. To invent the ship is to
invent the shipwreck; the space shuttle, the explosion. And to invent the
electronic superhighway or the Internet is to invent a major risk which is
not easily spotted because it does not produce fatalities like a shipwreck
or a mid-air explosion. The information accident is, sadly, not very
visible. It is immaterial like the waves that carry information.

- Yet you call yourself an "adept of technologies".

I am an art critic of technologies, a fan worried about the propagandistic
and sudden nature of the new technologies. When machines begin to be
idolized, social catastrophe is never far behind.

- Is the "propagandistic nature" of the new technology, according to you,
due solely to the financial powers?

If large corporations such as Time Warner, Microsoft, Disney, etc., are in
the process of becoming giants, it is because they must be competitive on
the worldwide level. The multinationals did not all aspire to worldwide
status. But, today, a multinational corporation is necessarily faced with
becoming worldwide. Hence, a considerable increase in publicity investment
and an inevitable propaganda effect. The second aspect of this propaganda:
the origin of technologies such as Internet. They derive from deterrence.
Specifically, from the Pentagon and Arpanet, that network intended to
resist the electromagnetic effects of a nuclear war. One cannot understand
the development of information technology without understanding the
evolution of military strategy. Since the atomic bomb is no longer a real
deterrent, outside of superpower politics, an information war has
occurred, an absolute power. This mixture is not to be trusted: on one
side an investment in publicity; on the other a silence concerning the
control of information by the military powers.

- Yet, by giving the Internet user the possibility of being a receiver as
well as a potential sender, it is hard to understand how information can
be controlled.

This is true. But you cannot focus on Internet and forget the rest of the
information superhighway and the whole system. The term "linked" applies
to a system of which Internet is only a part. The debate on the Decency
Act is linked to a future media control. There exists a de facto
Department of Worldwide Information: it's the National Security Agency
(the NSA, the American intelligence agency that intercepts almost all the
radiowaves in the world). The Internet and the NSA are linked in one way
or another. How far will this complicity go? Is the Internet the
Resistance fighter of the NSA Occupation? You cannot focus on the Internet
and forget what surrounds it. What characterizes cybernetics is that it is
systematic. Everything is connected, linked in a system of world power, in
the hands of the Pentagon, and maybe tomorrow, of the Europeans....

- Does this mean that channels of diffusion have been opened, the better
to control them later on?

The Internet is a stunt designed to legitimize the future information
superhighway. It is in kind publicity, a loss leader, very attractive as
well, which therefore ensnares those who might have some reservations
concerning information made worldwide. The goal of both the spiderweb and
the Web is to catch everything.

- In your book, you claim that cyberspace has nothing to do with
democracy, that "the point of absolute speed is to also be absolute
power".

I do not at all believe in what I call automatic democracy. I believe in
reflection, not reflex. The new technologies are conditioning technologies
and they are frightening in that they are related to the Audimat [French
Nielsen ratings] and to polling. So-called electronic democracy will be
the end of participatory democracy. While direct democracy may be viable
for microscopic societies like the Swiss cantons or university AG's, it
cannot be viable on a worldwide scale.

- You even speak of a guarantee'd "regression", now that man has reached
the limit of speed, that of real time ...

Each time a wall is reached, there is a retreat. And history has just
struck the wall of worldwide time. With live transmission, local time no
longer creates history. Worldwide time does. In other words, real time
conquers real space, space-time. We must reflect on this paradoxical
situation which places us in a kind of outside-time. Faced as we are with
this time accident, an accident with no equal.

- What might this "regression" look like?

Worldwide application brings about the autonomization of limited groups.
In other words, of sects that share power. There is an Internet
sectorization and sectarianism, an integral part of worldwide becoming.
The nation-state is superseded by smaller groupings. There is a
deconstruction of the nation-state which does not mean a progression
beyond but a regression to the tribes, to the special interest groups that
had preceded the nation-state... And it will only be by fighting the
negative impact of progress that a parade will be invented; as the railway
engineers did in 1880 when they met to prevent train derailments by
inventing the block system to regulate traffic. It is our turn to invent
the block systems of worldwide information. Before there are any
accidents.

- For you, as a City Planner, the new technologies undermine one of man's
basic freedoms, freedom of movement...

The teletechnologies of distance information reduce movement. When
traveling is no longer necessary, the development of inertia or cocooning
is to be feared. And that the overequipped able becomes the equivalent of
the equipped disabled. There is a menace of infirmity and paralysis. But
also a psychological menace, for the future generations of implemented
interactivity who could see the world reduced to nothing. Generations may
experience a feeling of "great internment", of an Earth too small for the
speeds of transport and transmissions, a feeling of "incarceration". This
is a fearsome distance pollution for the collective imaginary of tomorrow.
We already feel this contraction of the world with the speed of supersonic
planes or teleconferencing....

- Hence, your idea of a "hypercity", a world city, of a "real time which
is urbanized as soon as real space is de-urbanized.

The virtual city is the city of all cities. It is each important city
(Singapore. Rotterdam, Paris, Milan, etc.) becoming the borough of a
hypercity, while ordinary cities become in some sense suburbs. This
metropolization of cities leads us to conceive of a hypercenter, a
real-time city, and thousands of cities left to their own devices. If I am
correct, this would lead to a pauperization, not of continents but of
cities, in all regions of the world.

- Despite these harsh observations, do you find some merit in the
information society?

Yes. It finally poses the question of a common language. It cannot be
otherwise if there is to be world citizenship. It is Babel, moreover. What
we are witnessing is not the Tower of Babel but the return of Babel! Can
the world have a single language? Is this unicity of communication good or
evil? Another positive point: Information will make us Earthlings. In the
sense that there is a natural identification of man and the Earth and that
the question of world citizenship prompts that of Earth being where
ecology would no longer simply be an ecology of nature, but a social,
planetary ecology, where the human species would be united around the
globe. But all this is also fearsome: these questions somehow accomplish
what totalitarianism never even dared to hope.

(Translation by Jacques Houis)

====================================================
__________________________________________________
John Armitage
Division of Government & Politics
University of Northumbria at Newcastle
Newcastle upon Tyne
NE1 8ST, UK.
Tel:0191-227-3943
Fax: 0191-227-4654
E-mail(w):John.Armitage@unn.ac.uk
E-mail(h):j.armitage@technologica.demon.co.uk
_________________________________________________